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The doctrine of karmaThe force generated by a person's actions in Hinduism that perpetuates transmigration and determines the nature of the person's next existence. is not a truth taught by Vedanta; instead, it’s a belief. The difference between beliefs and truths is that the former is neither true nor false. If beliefs were true, they would be truths instead of beliefs. This understanding of beliefs makes the doctrine of karmaThe force generated by a person's actions in Hinduism that perpetuates transmigration and determines the nature of the person's next existence. neither true nor false. A belief can be helpful, unhelpful, or even harmful. Both the doctrine of karmaThe force generated by a person's actions in Hinduism that perpetuates transmigration and determines the nature of the person's next existence. and reincarnation are helpful beliefs.
जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वत: |
त्यक्त्वा देहं पुनर्जन्म नैति मामेति सोऽर्जुन || 4.9||
Bhagavad Gita Chapter 4, Verse 9
Your fundamental and essential nature is pure consciousness. We inquire into our own truth in the same way we inquire into the truth of Shri Krishna as an avatara. The essence of which you exist is atmaThe essence that is eternal, unchanging, and indistinguishable from the essence of the universe., and the essence of which IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit... exists is BrahmaBrahma is the creator of the universe and Shiva is the destroyer. Vishnu is the preserver and protector of the universe.. And the MahavakyaThe Mhahvakyas are "The Great Sayings" of the Upanishads reveals the identity of those two.
By discovering the reality because of which IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit... exists, one becomes enlightened. When you understand Ishvara’s existence, you know the truth of everything’s existence, including the universe, stars, and planets. One who discovers this fundamental reality becomes liberated and gains mokshaFreedom from the cycle of rebirth by breaking the law of karma itself..
वीतरागभयक्रोधा मन्मया मामुपाश्रिता: |
बहवो ज्ञानतपसा पूता मद्भावमागता: || 4.10||
Bhagavad Gita Chapter 4, Verse 10
The first step in a life of spiritual growth is to break free from the compulsion of ragaRaga, also known as raaga, is a term meaning "desire," "attraction," "passion" and "attachment." /dvesha. RagaRaga, also known as raaga, is a term meaning "desire," "attraction," "passion" and "attachment." and dveshaDvesha (Sanskrit, also dveṣa; Pali: dosa; Tibetan: zhe sdang) - is a Buddhist term that is translated as "hate, aversion". Dvesha (hate, aversion) is the opposite of raga (lust, desire). ... One of the three poisons (Trivisah) within the Mahayana Buddhist tradition. are primary impediments to enlightenment. As long as these compulsions drag you about, you will be caught up in worldly activities and you won’t be able to make progress in a life of spiritual growth. The teachings of karmaThe force generated by a person's actions in Hinduism that perpetuates transmigration and determines the nature of the person's next existence. yoga are specifically intended to free you from that compulsiveness of ragaRaga, also known as raaga, is a term meaning "desire," "attraction," "passion" and "attachment." /dvesha and to help you break free from these main impediments to enlightenment. Those who seek the absolute, fundamental reality because of which IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit... exists then become non-separate from IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit....
To understand how we become non-separate from IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit..., we must first understand the fundamental relationship between form and reality as in the Vedanta. For example, imagine a pot is the form and reality is the clay. A pot is merely a form, whereas the clay with which that pot is made is the underlying substance, the fundamental reality. We can analyze anything in terms of form and underlying reality. We can also apply this analysis to understand IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit... and Jiva (an individual conscious being).
Every one of us has an individual form (a body). Similarly, Shri Krishna is a form of IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit.... Since IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit... is a universal being, the entire universe is Ishvara’s underlying reality. While we have limited bodies, IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit... has a limitless physical body. A VedanticVedanta is derived from the Sanskrit veda which means “knowledge” and anta which means “end.” Combining these words together, we arrive at Vedanta, meaning “the end goal of all knowledge in Vedic literature." The term can also be used to denote someone who has mastered the original four Ve... perspective presents the whole universe, including the cosmos, planets, and stars, as Ishvara’s physical body. And the intelligence that pervades the universe is Ishvara’s mind.
Just as a pot is a form that exists as clay, there must be an underlying reality for which Ishvara’s cosmic form exists. The name of that reality is BrahmaBrahma is the creator of the universe and Shiva is the destroyer. Vishnu is the preserver and protector of the universe.. We describe BrahmaBrahma is the creator of the universe and Shiva is the destroyer. Vishnu is the preserver and protector of the universe. as pure existence, pure knowledge without limit. BrahmaBrahma is the creator of the universe and Shiva is the destroyer. Vishnu is the preserver and protector of the universe. is the reality because of which the entire cosmos exists.
On the other hand, as Jivas, we have individual forms as bodies. Within this individual body is Sukshma sarira consisting of life force, our powers of action, and senses. All of these traits collectively constitute our original form. Our individual forms exist in a fundamental reality defined as atmaThe essence that is eternal, unchanging, and indistinguishable from the essence of the universe.. We define atmaThe essence that is eternal, unchanging, and indistinguishable from the essence of the universe. as consciousness and presence. With the teachings of Vedanta, we come to understand the extraordinary nature of that consciousness. That consciousness is boundless and pervading the cosmos.
Where BrahmaBrahma is the creator of the universe and Shiva is the destroyer. Vishnu is the preserver and protector of the universe. is tatSanskrit — Tat (तत्) refers to “supreme Spirit (brahma); the cause of the universe, atmaThe essence that is eternal, unchanging, and indistinguishable from the essence of the universe. is tvamTvam means you. In Hinduism, tat and tvam are used to describe relationship between individual and the Absolute, which is Brahma. This is the ultimate teaching of Advaita Vedanta. BrahmaBrahma is the creator of the universe and Shiva is the destroyer. Vishnu is the preserver and protector of the universe., the reality of which because Ishvara’s form exists, is the same as our essential nature of atmaThe essence that is eternal, unchanging, and indistinguishable from the essence of the universe.. The reality because of which IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit... exists, the reality because which the cosmos exist, and the reality because which we exist, all cannot be different realities. The fundamental reality has to be one. So by understanding the reality of BrahmaBrahma is the creator of the universe and Shiva is the destroyer. Vishnu is the preserver and protector of the universe., you are led to understand the reality from which IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit... exists and from which we exist are one and the same. Whether you call it BrahmaBrahma is the creator of the universe and Shiva is the destroyer. Vishnu is the preserver and protector of the universe. or atmaThe essence that is eternal, unchanging, and indistinguishable from the essence of the universe., the one fundamental reality remains as one.
To reach the state of IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit... means to realize the reality because of which IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit... exists is not different from the reality because of which you exist. The recognition that the truth of you is identical to the truth of IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit... is what it means to reach his state. Those who understand the reality of our existence and Ishvara’s as one become enlightened. They become purified by the practice of the pursuit of knowledge.
The VedanticVedanta is derived from the Sanskrit veda which means “knowledge” and anta which means “end.” Combining these words together, we arrive at Vedanta, meaning “the end goal of all knowledge in Vedic literature." The term can also be used to denote someone who has mastered the original four Ve... perspective points to the fundamental impurity or the fundamental problem that leads to suffering. The fundamental problem that makes you suffer is failure to recognize your true nature. The fundamental root cause is ignorance, an ignorance of reality. The ignorance of reality is a fundamental impurity. How will you remove that impurity of ignorance? Ignorance is removed by knowledge. And ignorance of reality is removed by knowledge of reality.
ये यथा मां प्रपद्यन्ते तांस्तथैव भजाम्यहम् |
मम वर्त्मानुवर्तन्ते मनुष्या: पार्थ सर्वश: || 4.11||
काङ् क्षन्त: कर्मणां सिद्धिं यजन्त इह देवता: |
क्षिप्रं हि मानुषे लोके सिद्धिर्भवति कर्मजा || 4.12||
Bhagavad Gita Chapter 4, Verse 11 and 12
Those who become purified through knowledge reach IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit.... However, most people are not pursuing purification through knowledge. Instead, most people in the world seek ragaRaga, also known as raaga, is a term meaning "desire," "attraction," "passion" and "attachment." /dvesha. They chase success by mean of action in order to get what they want. These efforts can include more than going to work. For example, much of the focus was on rituals in ancient times, particularly Vedic rituals. They would worship the different Gods and deities for the sake of worldly success.
To this day, prayer and worship can and are frequently used for materialistic reasons or spiritual materialism. This means that prayer and worship are other means of accomplishing your goals to gain success and invoke God’s grace to get what you want and avoid what you don’t want.
For example, IndraIndra is an ancient Vedic deity in Hinduism. He is the king of Svarga (Heaven) and the Devas He is associated with the sky, lightning, weather, thunder, Indra is an ancient Vedic deity in Hinduism. was a powerful deity personified as thunder, lightning, and rain. Such a God represented the power of nature. In modern times, we understand the powers of nature very well in a scientific manner. Today, those who desire success through worldly efforts do not worship the deities; but instead, they employ science principles. This is a parallel concept: whereas in ancient times, they were worshipping the deities, in modern times, we manipulate the laws of nature through scientific understanding. In both cases, it is for the same goal: worldly success.
Shri Krishna does not criticize these methods. There is nothing wrong with seeking happiness in life and avoiding tragedies. However, the efforts and outcomes are limited. Through rituals or worldly efforts (both are karmaThe force generated by a person's actions in Hinduism that perpetuates transmigration and determines the nature of the person's next existence.), we can quickly employ scientific knowledge to gain worldly success. There is nothing wrong with this. The problem is that if this is all you seek, you are missing something.
Those who employ karmaThe force generated by a person's actions in Hinduism that perpetuates transmigration and determines the nature of the person's next existence. yoga to seek IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit... instead of worldly success receive blessings. If you practice karmaThe force generated by a person's actions in Hinduism that perpetuates transmigration and determines the nature of the person's next existence. yoga, you are blessed accordingly. KarmaThe force generated by a person's actions in Hinduism that perpetuates transmigration and determines the nature of the person's next existence. yoga frees you from ragaRaga, also known as raaga, is a term meaning "desire," "attraction," "passion" and "attachment." and dveshaDvesha (Sanskrit, also dveṣa; Pali: dosa; Tibetan: zhe sdang) - is a Buddhist term that is translated as "hate, aversion". Dvesha (hate, aversion) is the opposite of raga (lust, desire). ... One of the three poisons (Trivisah) within the Mahayana Buddhist tradition.. If you are practicing karmaThe force generated by a person's actions in Hinduism that perpetuates transmigration and determines the nature of the person's next existence. yoga on a path to spiritual growth, IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit... blesses you by freeing you gradually from ragaRaga, also known as raaga, is a term meaning "desire," "attraction," "passion" and "attachment." and dveshaDvesha (Sanskrit, also dveṣa; Pali: dosa; Tibetan: zhe sdang) - is a Buddhist term that is translated as "hate, aversion". Dvesha (hate, aversion) is the opposite of raga (lust, desire). ... One of the three poisons (Trivisah) within the Mahayana Buddhist tradition..
If that devotion is the focal point of your spiritual practice, you are blessed with inner peace and a sense of closeness with IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit.... Suppose you practice meditation. If you practice meditation on your path to spiritual growth, IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit... will bless you accordingly. Similarly, suppose you are pursuing IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit... by pursuing knowledge. In that case, IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit... blesses you accordingly. To be blessed accordingly means to be blessed with the recognition that BrahmaBrahma is the creator of the universe and Shiva is the destroyer. Vishnu is the preserver and protector of the universe. is reality because of which IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit... exists and atmaThe essence that is eternal, unchanging, and indistinguishable from the essence of the universe. is the reality of which you exist.
IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit... blesses all those who pursue him by any means, whether it be through karmaThe force generated by a person's actions in Hinduism that perpetuates transmigration and determines the nature of the person's next existence. yoga, bhaktiDevotional worship directed to one supreme deity, usually Vishnu (especially in his incarnations as Rama and Krishna) or Shiva, by whose grace salvation may be attained by all regardless of sex, caste, or class. It is practiced by the majority of Hindus today., dhyanaDhyana in Hinduism means contemplation and meditation. Dhyana is taken up in Yoga practices, and is a means to samadhi and self-knowledge., or jnanaJnana yoga (ज्ञान योग, Yoga of Knowledge) is one of the three main paths (मार्ग, margas), which are supposed to lead towards moksha (मोक्ष, liberation) from material miseries. The other two main paths are Karma yoga and Bhakti Yoga. Rāja yoga (राजयोग,....
Our bodies are our physical form, while our true essence is atmaThe essence that is eternal, unchanging, and indistinguishable from the essence of the universe.. Shri Krishna is a physical form of IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit..., while Ishvara’s true essence is BrahmaBrahma is the creator of the universe and Shiva is the destroyer. Vishnu is the preserver and protector of the universe.. Since IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit... is an all-pervading, universal being, we are all interconnected. This means that both atmaThe essence that is eternal, unchanging, and indistinguishable from the essence of the universe. (our essence) and BrahmaBrahma is the creator of the universe and Shiva is the destroyer. Vishnu is the preserver and protector of the universe. (Ishvara’s essence) are the same. We attain enlightenment through the recognition that we are non-separate from BrahmaBrahma is the creator of the universe and Shiva is the destroyer. Vishnu is the preserver and protector of the universe.. To move forward on our path of spiritual growth to reach liberation, we can practice karmaThe force generated by a person's actions in Hinduism that perpetuates transmigration and determines the nature of the person's next existence. yoga, bhaktiDevotional worship directed to one supreme deity, usually Vishnu (especially in his incarnations as Rama and Krishna) or Shiva, by whose grace salvation may be attained by all regardless of sex, caste, or class. It is practiced by the majority of Hindus today., dhyanaDhyana in Hinduism means contemplation and meditation. Dhyana is taken up in Yoga practices, and is a means to samadhi and self-knowledge., or jnanaJnana yoga (ज्ञान योग, Yoga of Knowledge) is one of the three main paths (मार्ग, margas), which are supposed to lead towards moksha (मोक्ष, liberation) from material miseries. The other two main paths are Karma yoga and Bhakti Yoga. Rāja yoga (राजयोग,.... The method we choose is not important as long as we are sincere in our efforts of seeking IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit....