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श्रोत्रादीनीन्द्रियाण्यन्ये संयमाग्निषु जुह्वति |
शब्दादीन्विषयानन्य इन्द्रियाग्निषु जुह्वति || 4.26||
Bhagavad Gita, Chapter 4 Verse 26
Fire changes the nature of anything that is offered to it. In the Vedic sacrifice rituals, fire physically consumes everything offered to it. In the internal process of spiritualism, fire is symbolic and it burns the desires of senses through self discipline.
Here, shree Krishna tries to differentiate between two diametrically opposite paths to spiritual advancement. There is one path of negation of senses, which is followed by the practitioners of hatha yoga. In this type of YajnaThe word Yajna is used in Hindu philosophy and scriptures to mean a sacrifice. It is derived from the root word yaj, which means to sacrifice, worship, honor or revere. Making offerings to Gods in praise or veneration is performed by Hindus as well as people of other religions. (sacrifice), the the actions of the senses are suspended except for bare minimum maintenance of the body. The mind is completely withdrawn from the senses by the will power.
In contrast in the bhaktiDevotional worship directed to one supreme deity, usually Vishnu (especially in his incarnations as Rama and Krishna) or Shiva, by whose grace salvation may be attained by all regardless of sex, caste, or class. It is practiced by the majority of Hindus today. yoga, the practitioners perform a different type of yagna, where the senses are made to see and appreciate the glory of the Creator that manifests in every particle of the creation. Here the senses are no longer instruments for the material enjoyment. They are trained to see God in everything.
सर्वाणीन्द्रियकर्माणि प्राणकर्माणि चापरे |
आत्मसंयमयोगाग्नौ जुह्वति ज्ञानदीपिते || 4.27||
Bhagavad Gita, Chapter 4 Verse 27
All of the activities of your mind, body, and senses are metaphorically offered into the fire of self-control. Self-control means you deliberately choose to follow dharmaDharma is an important Hindu, Buddhist and yogic concept, referring to a law of righteousness and satya (truth), giving order to the customs, behaviors and ethics which make life possible. It can also be understood as a law of the universe, governing everything from worldly affairs to daily routines... instead of being driven by raga-dvesha. Self-control is using your will to turn away the compulsion of raga-dvesha using your willpower and instead to follow dharmaDharma is an important Hindu, Buddhist and yogic concept, referring to a law of righteousness and satya (truth), giving order to the customs, behaviors and ethics which make life possible. It can also be understood as a law of the universe, governing everything from worldly affairs to daily routines.... In this way, all of your activities are offered into the fire of self-control. We are bringing our VedanticVedanta is derived from the Sanskrit veda which means “knowledge” and anta which means “end.” Combining these words together, we arrive at Vedanta, meaning “the end goal of all knowledge in Vedic literature." The term can also be used to denote someone who has mastered the original four Ve... perspective to bear on all of our activities throughout the day.
Everything we do throughout each day has both good and bad consequences. If we exercise self-control to resist raga-dvesha and use willpower, we can direct our lives to one of spiritual growth.
All activities of our senses and prana are all offered into the fire of self-control. If you are truly committed to spiritual growth, your spiritual practice is not merely what you do when you engage in spiritual practice—it extends throughout the day in everything you do. As we know, karmaThe force generated by a person's actions in Hinduism that perpetuates transmigration and determines the nature of the person's next existence. yoga is a method of converting ordinary tasks into a form of spiritual practice. By doing this, you become a full-time spiritual aspirant.
द्रव्ययज्ञास्तपोयज्ञा योगयज्ञास्तथापरे |
स्वाध्यायज्ञानयज्ञाश्च यतय: संशितव्रता: || 4.28||
Gita, Chapter 4 Verse 28
If you offer your time or charity to a human being, you are also offering to IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit.... Others sacrifice through spiritual practice such as fasting. Fasting is a form of spiritual practice that causes suffering and weakens the power of raga-dvesha. It is considered a form of offering because the suffering you undergo is dedicated to spiritual growth, which leads you closer to IshvaraIshvara, or Supreme Being, is regarded by some as a person and by others as an impersonal Absolute. The term is particularly used by followers of the Lord Shiva. The comparable term Bhagavan is more commonly used in the Hindu tradition by followers of Vishnu, who consider Ishvara to be identical wit.... It’s being done as a form of prayer.
Yoga is another offering as a form of meditation. Those who perform meditation sacrifice worldly involvements and instead focus within. Others perform the sacrifice of spiritual study. Finally, another type of offering is the sacrifice of knowledge which can be performed by teaching.
All of these spiritual practices are forms of sacrifice. This means setting aside other things that you could do and dedicating yourself instead to sadhana.
One who strives for spiritual growth is a yati. Those who are committed to a life of spiritual growth are purified of raga-dvesha.
अपाने जुह्वति प्राणं प्राणेऽपानं तथापरे |
प्राणापानगती रुद्ध्वा प्राणायामपरायणा: || 4.29||
Gita, Chapter 4 Verse 29
Yoga doesn’t only include the practice of postures (asanas), but it also includes breathing techniques (pranayama). There is a mechanical practice of pranayama, but we can also look at it through the lens of Vedanta. When you inhale, that breath is offered to the divinity within; similarly, when you exhale, that divinity is offered to the external divinity.
Every breath is a prayer.
अपरे नियताहारा: प्राणान्प्राणेषु जुह्वति |
सर्वेऽप्येते यज्ञविदो यज्ञक्षपितकल्मषा: || 4.30||
Gita, Chapter 4 Verse 30
Those who control what they eat offer the food’s prana into the prana within your body. Controlling eating does not refer to diet, but since we offer what we eat to the divinity, we should be selective about what we consume, not as a matter of diet but as a matter of spiritual practice. Whatever you eat is being offered to the divinity within, so we should be selective about choosing healthy foods.
Anything you consume and your activities are converted into a spiritual practice with this attitude of sacrifice (yajnaThe word Yajna is used in Hindu philosophy and scriptures to mean a sacrifice. It is derived from the root word yaj, which means to sacrifice, worship, honor or revere. Making offerings to Gods in praise or veneration is performed by Hindus as well as people of other religions.). The most basic way of understanding the sacrifice of worldly pleasures for the sake of spiritual growth. This is how we convert our lives from being engaged in worldly activities driven by raga-dvesha to a life of spiritual growth.
All people who have an attitude of sacrifice towards life have their sins removed. These sins are acts driven by raga-dvesha. Setting aside mere worldly pleasures for the sake of spiritual growth. Through this practice, raga-dvesha are overcome and removed. When you are free from raga-dvesha, you have overcome the most significant impediment to gaining enlightenment. If you are not free from raga-dvesha, attaining enlightenment is impossible.
There are many forms of yajnaThe word Yajna is used in Hindu philosophy and scriptures to mean a sacrifice. It is derived from the root word yaj, which means to sacrifice, worship, honor or revere. Making offerings to Gods in praise or veneration is performed by Hindus as well as people of other religions. (sacrifice) in the context of spiritual growth, including yoga, teaching, eating, and more. While these are a few examples, in truth, anything we consume with the senses can be regarded as a dedication to the inner divinity in our question for spiritual growth. This is why it is crucial to be cautious and selective of what we decide to consume with the senses.